Showing posts with label St. Valentine. Show all posts
Showing posts with label St. Valentine. Show all posts

Thursday, February 14, 2019

Valentine—Saint Credentials Revoked but His Day Rolls On

An icon of St. Valentine
So just what do we know about this St. Valentine whose feast day is the occasion of all of today’s romantic hoopla?  Absolutely nothing, nada, zilch.  A Valentine was evidently venerated in the very early Latin Church and likely a martyr.  The name appears in the rolls of the Martyrologium Hieronymianum which was compiled from older and mostly lost local documents between 460 and 544.  In 496 when Pope Gelasius I was regularizing the calendar of saint feast days he assigned Valentine February 14 and listed him among the saints, “whose names are justly reverenced among men, but whose acts are known only to God.”  In other words at that early date, the Church knew nothing about his life.
Legends grew up about possibly two Saints Valentine who were celebrated on the February date, martyred, and buried somewhere along the Via Flaminia outside of Rome or perhaps they were the same man.  Later hagiographers elaborated on those sketchy oral traditions.  He has been identified as a 3rd Century bishop of Interamna—modern Terni.  He has also been identified as Roman priest of about the same period.

A church window celebrating the Bishop of Terni adopts the theme of secret forbiden weddings usually associated with the Roman priest known as Valentine.

A a miracle the Bishop promptly performed.  In gratitude Asterius, his entire family, and his large household inn elaborate story about the Bishop has him held under house arrest by a certain Judge Asterius with whom he discussed his faith.  Asterius challenged Valentine to show the power of God by healing his blind daughter. In gratitude Atserius and his entire household including slaves were all baptized.  He also smashed all of the idols in his villa and released all of his Christian prisoners.  Although the Bishop was off the hook with Asterius, he later fell afoul of other Roman officials, perhaps while visiting Rome itself, was tortured, refused to denounce the Faith, and was then executed in some suitably grizzly manner.

Other tales spoke of the Roman priest among whose crimes may have been marrying either/or Christians or soldiers who were forbidden to wed during their lengthy period of enlistment.  He also may have personally tried to convert the Emperor Claudius Gothicus (Claudius II) who ordered his execution.  Or so the stories went.  And perhaps the priest executed by Claudius was also the Bishop of Interamna…or not.

The beheading of St. Valentine from a Mideviel illuminated manuscript.
Even if they were not sure who they were venerating, Valentine was one of the more popular saints in the early Middle Ages and his feast was widely celebrated.  He was associated with love as the Patron of Affianced Couples.  That romantic connection may have been as much due to his feast being fixed the day before the pagan Roman festival of Lupercalia which was noteworthy for its sexual excesses.  As we saw in an earlier post this year on Groundhog Day/Candlemas Pope Gelasius also fixed the date of the Feast of the Candles near Lupercalia.  Both Christian feasts were supposedly helpful in luring stubborn pagans to the Church.
In the Age of Chivalry he became identified with courtly love.  Marriage between the feudal nobility and their knights was expected to be dynastic and business relationship meant to cement alliance, preserve or enhance wealth (estates and land) and produce children and heirs with prestigious blood lines.  Romance or love between the parties of the arranged marriages was neither expected nor encouraged.  For the excitement of love the noble young man or dashing knight was permitted to turn his attention to some lady of his court or some other lord and she was allowed to return his admiration.  The lady might be a maiden but more frequently was the dutiful wife of another.  The gentleman could woo her with poetry, dedicate his victories in battle or tournament often by carrying some token given to him by her, to perform routine acts of gallantry, defend her honor against all who would sully it, and slay any dragons that might annoy her.  In return she was supposed to inspire him to greatness and demurely adore him.

Courtly love and its later facination for the Romantics helped popularize St. Valentine's Day as a celebration of love in the Victorian  Era.
Theoretically this love was pure and chaste with the lady reserving her body for the production of her husband’s heirs.  In reality, of course, things were messier.  Husbands often had their own courtly love interests.  Sometimes everyone whistled and hummed ignoring what was plainly going on and tacitly accepting it.  Other times jealousy or mere possessiveness reared its ugly headthink the nasty Arthur/Guinevere/Lancelot triangle.  More than one blood feud, war, or spousal murder was the result.
Either way, bards composed ballads some of which became folk songs and others which became literary epics. 
All of this happened under the apparent approving eye and protection of good ol’ St. Valentine, whoever he was.  None of it, however, applied serfs, peasants, and other commoners who were supposed to be slaves of carnal desire and indiscriminate rutting barely restrained by church marriages and expected to be fertile and breed in sufficient numbers as to insure a steady supply of field drudges and expendable levies of ground troops.  Also their wives and daughters were expected to be available for the less noble urges of their overlords.
Courtly love and St. Valentine took a hit with Renaissance, Reformation, and the rise of the absolute monarchs and the nation state.  Those reliable killjoys the English Puritans did their best to stamp out such nonsense as did Protestant Reformers in Germany, the Low Countries, and elsewhere in Europe.  Even in the Catholic Italian states, the, you should pardon the expression, throbbing heart of Valentine veneration things got dialed down for a while.
That changed with the rise of the Romantics and Victorians.  They ate up tales of courtly love and expanding on them in French poetry, Wagnerian opera, and in the insatiable appetite for Arthurian tales and Sir Walter Scott novels in England.  Young girls swooned over knights in shining armor and boys dreamed of winning fair damsels by daring do

A victorian hand made lace Valentine by Esther Howland circa 1870
St. Valentine’s fortunes also rose.  The custom among the better classes of exchanging elaborate handmade Valentines took hold and spread to the rising middle classes who followed the lead of their betters.  By the late 19th Century the development of inexpensive color lithography made commercial valentines available to the masses.  It turned out shop girls and ordinary clerks could dream of romance, too.

Valentine's Day was well on it way to being a commercial bonanza when a young Elizabeth Taylor was featured in this early 1950's Whitman Sampler magazine ad.
The discovery of the commercial potential of St. Valentine’s Day and its promotion by the greeting card industry, florists, candy makers, jewelers, restaurants, and entertainment venues is a story in itself.  Suffice it to say that Valentine’s Day has become a very big deal and the second biggest gift giving occasion in the United States.  It has also become an emotional test both embraced and dreaded by couples and lonely singles.
What of the Saint himself?  Well, he seems to have become crowded out of his feast day.  In the U.S. at least almost no one even calls it St. Valentine’s Day anymore. 
Although the Anglican Communion and Lutherans as well as some Orthodox Churches include St. Valentine’s Day in their calendars, he was dropped by the Catholic Church from the General Roman Calendar in 1969 because so little was known about him that his very existence might be called into questions.  He was not, however, completely erased from the roster of Saints like other popular but probably apocryphal figures like St. Christopher and St. George the Dragon Slayer.  Local Bishops have the option of keeping his Feast Day on February 14.  That was a tribute to his mythic power.

A relic suposedlyof St. Valentine's skull is preserved at the Santa Maria Basilica in Rome.  Other churches, including one in Dublin, Ireland also claim to have relics.
It should not have been a surprise.  In 1960 a St. Valentine’s Church was built to serve the athletes in the Rome Olympic Village.  When the Games were over the Church became the home of a new parish in the Eternal City.  It is one of the most visited churches in the city with a vibrant membership including many young adults and is frequently sought out by tourists. 
Proving you just can’t keep an old Saint down or the romance he invokes. 

Wednesday, February 14, 2018

Valentine’s Day and Ash Wednesday—Calendar Coincidence Clash

Regular readers know that silly calendar coincidences trigger compulsive versification in me the way a strobe light sets off an epileptic’s seizure.  It ain’t pretty to look at and witnesses are embarrassed for the victim but can not tear their eyes from the spectacle.
This time it is the quite contradictory urges of Valentine’s Day, fixed on February 14 way back in 496 when Pope Gelasius I was regularizing the calendar of Saint feast days he assigned the date to a legendary early Christian Saint of whom literally nothing was known, and Ash Wednesday, the floating observance of the first day of Lent and the second most solemn day of the year after Good Friday.  One observation celebrates romantic love with all of the urges and excess that implies while the other calls for penance, fasting, and a solemn rejection of the temptations of the flesh that might detract attention from the coming sacrifice of Christ.

A guy could get whiplash trying to cover both bases in 24 short hours.
It isn’t the first time calendar serendipity involving one of the observations triggered a spasm of poetry.  Back in 2012 Ash Wednesday fell on George Washington’s Birthday. 
Despite the popular image of Washington in reverent prayer the so-called Vision of Valley Forge was invented out of thin air by his early hack biographer Parson Weems.  Elevated to the status of a virtual saint by American Evangelicals, Washington’s religious views were much more nuanced and complex.  He dutifully fulfilled the roles appointed him as a leading gentleman of his Anglican parish.  He attended services as rarely as possible and always left before communion.  He was influenced the Deists, but his true religion may have been his cherished Free Masonry. 
So back then I was moved to scribble this conjecture.

Protestants, particularly Evangelicals, have long tried to paint George Washington as a kind of a saint and reverent Christian based largely on the invented-out-of-thin-air fable of the so-called Vision at Valley Forge made up by Parson Weems.  The great man was not a "Christian" as they would define it, although dutiful to obligations of a gentleman.  Like most educated Virginians of his class he was basically Deist and personally looked to Free Masonry for his spiritual life.

The Vestryman
Ash Wednesday/Washington’s Birthday 2012

The Vestryman performing the duty expected of the local Squire
            attended chapel when absolutely necessary
            and when no good excuse like fighting an Empire
            or Fathering a Country was handy.

He sat bolt upright on a rigid pew
            contemplated the charms of Lady Fairfax
                        or later dental misery.

            When came the Altar Call, he would stand up,
                        turn on his heel, and march straight out
                        as if a legion was at his back.

            No filthy priestly thumb ever grimed
                        that noble brow.

—Patrick Murfin     
An icon of the almost surely mythical St. Valentine.
Today’s convergence conjures different musings.  The early Saint for whom some wild tales were invented long after the fact has been officially scrubbed from by the Catholic Church from the General Roman Calendar in 1969 because so little was known about him that his very existence might be called into question.  He was not, however, completely erased from the roster of Saints like other popular but probably apocryphal figures like St. Christopher and St. George the Dragon Slayer.  Local Bishops have the option of keeping his Feast Day on February 14, but it is safe to say that virtually no religious content remains in the celebration which is no longer called St. Valentine’s Day by most folks.

Cupid, the Roman God of erotic love, son of Venus and Mars, lover of Psyche.
Valentine certainly does not show up on the Valentine cards exchanged today.  The Roman god of erotic love CupidEros to the Greeks—is the most ubiquitous symbol of the occasion. He is usually depicted as a plump Victorian cherub, not the vigorous and amorous winged youth of classic mythology.  Paganism meets sentimentality.
For some reason the inner voice called for arcane language and verbal lace and ribbons.

Cupid as a Cherub by Jean-Jacque-François le Barbier.

Valentine’s Day/Ash Wednesday
February 14, 2018

Doth the thumb smear on Cupid’s brow,
dour penance and virtuous sacrifice
            subdue ardor or blunt the arrows
            from his quiver?
Or doth affection triumph after all,
            lust work its wanton magic, pagan heart
            smother sanctimony?

—Patrick Murfin